Sunday, March 3, 2013

Persepolis pgs: 10-40


 We here in America, really don't know much of what's going on in the world. So it seems. I am curious if the caste system was adopted from the European influence. There was much death in this section. I can not comprehend the desire for empirical rule. Having such power is beyond my scope. It seemed as if the shah did what ever he could to keep his power. Even at the cost of many of his citizens’ lives. The social class issue, I really don’t know how this could have started. Perhaps the rich enjoyed being where they were, didn’t feel like sharing, and in order to keep that wealth enslaved a and grouped a people. There would have to be a very poor (slave) class that works for the bare minimum. This is a repeating pattern seen all throughout the world for ages. The rich get richer, and stay rich with minimal work given. I believe they are seeking lasting happiness. Though usually having poor life conditions, the lowest class in most cultures has many life-loving, hopeful, appreciative, and counter-intuitively: satisfied people.
     I got into it for this reading. I really like that Satrapi talks with God. I wonder how that experience was for her. I wouldn’t call myself a religious person, although I do have all an important love of God. For me God is in everything, and is everything. So loving him covers it all.
     It is disappointing to know that a person can not go through with their dreams, are not allotted the freedom to do what they are most passionate about because of socially constructed boundaries and religious expectations. Women can not simply do what ever they love most. The caste system also really limits people. It makes me appreciate every right I have here in the west.
     At the time of the middle-eastern revolution there were many protesters on the streets risking their lives for change, at the same time many other places in the world were also revolting, though some more productive then others. I always loved Gandi’s approach: radical non-violence. The means of which Iranians protested were often quite harsh, desperate. The people were desperate for change.

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